Wednesday, July 15, 2009

Barack changes tune in Ghana

Barack changes tune in Ghana

Anne Bayefsky
July 14, 2009
Article from: The Australian

Reprinted. Highlight added

Why couldn't the US President talk tough in Cairo like he did to the Africans?

SPEAKING in Ghana on Saturday, Barack Obama lectured Africans on local repression, corruption, brutality, good governance and accountability. The startling contrast to his June speech in Cairo was revealing.

Stroking Muslim and Arab nations has become the hallmark of the US President's foreign policy.

In Egypt, he
chose not to utter the words terrorism or genocide. In Egypt, there was nothing "brutal" he could conjure up, no "corruption" and no "repression". In Ghana, with a 70 per cent Christian population, he mentioned "good governance" seven times and added direct calls to "make change from the bottom up". He praised "people taking control of their destiny" and pressed "young people" to "hold your leaders accountable".

He made no such calls for action by the people of Arab states, despite the fact not a single Arab country is free, according to the latest Freedom House global survey. Before the Muslim world Obama donned the role of apologist-in-chief. Over and over again his examples of shortfalls in the protection of rights and freedoms were American: the "prison at Guantanamo Bay", "rules on charitable giving (that) have made it harder for Muslims to fulfil their religious obligation", impediments to the choice of Muslim women to shroud their bodies.

Christian Africa was to be treated to no such self-flagellation. In a rare tongue-lashing for Africans from any US president, he chastised: "It's easy to point fingers and to pin the blame of these problems on others. Yes, a colonial map that made little sense helped to breed conflict ... but the West is not responsible for the destruction of the Zimbabwean economy ... or wars in which children are enlisted as combatants ... tribalism and patronage and nepotism ... and ... corruption."

He might equally have said to the Arab and Muslim world: "It's easy to scapegoat Israel and blame your problems on the presence of Jews -- albeit on a fraction of 1 per cent of the territory inhabited by the Arab world -- but Israel is not responsible for poverty, illiteracy, torture, trafficking, slavery and oppression rampant across your countries." But he did not.

In Ghana he pointed to specific heroes
who had exposed human rights abuse, singling out by name a courageous investigative reporter. In Egypt, though journalists and bloggers are routinely threatened, jailed and worse, no such brave soul came to mind.

In a Christian African nation he said: "If we are honest, for far too many Africans, conflict is a part of life, as constant as the sun. There are wars over land and wars over resources. And it is still far too easy for those without conscience to manipulate whole communities into fighting among faiths and tribes."

To the Arab and Muslim world he could have said: "Since the day of Israel's birth Arab and Muslim countries have made conflict with Israel a part of life, warring over land and manipulating whole communities into fighting in the name of Islam to render the area Judenrein."

Instead, he turned on the only democracy in the Middle East and said the presence of Jews on Arab-claimed territory -- settlements -- was an affront to be stopped. It didn't matter that agreements require ultimate ownership of this territory to be determined by negotiation or that apartheid Palestine is hardly a worthy pursuit.

From Ghana he chided Africans: "No person wants to live in a society where the rule of law gives way to the rule of brutality and bribery. That is not democracy, that is tyranny, even if occasionally you sprinkle an election in there. And now is the time for that style of governance to end."

For an Arab and Muslim audience he cooed: "America will defend itself, respectful of the sovereignty of nations and the rule of law. And we will do so in partnership with Muslim communities, which are also threatened."

Ghanaians will likely turn the other cheek, secure enough to take it and even be grateful for the spotlight. But Obama's double standard is not a victimless crime. The disparity between the scolding he gave in Ghana and the love-in he held in Cairo illuminates an incoherent and dangerous agenda.

In his lofty but empty rhetoric in Ghana, Obama promised "we must stand up to inhumanity in our midst", pledged "a commitment ... to sanction and stop" warmongers and embraced the Zimbabwe non-governmental organisation that "braved brutal repression to stand up for the principle that a person's vote is their sacred right".

These are devastating words for Iranians struggling valiantly to keep the hope of democracy alive but forced to bear witness to the contradiction. Betrayed, they have watched the Obama administration pledge to move forward on negotiations with illegally ensconced Iranian thugs, at the same time their victims are being rounded up, tortured and readied for show trials in advance of certain execution.

On Friday, Obama, and the rest of the G8 with his blessing, announced that thinking about more sanctions on Iran can wait until September. And then we can expect yet another round of UN Security Council dickering over minimalist responses to more Iranian stalling tactics, until an Iranian nuclear weapon is inevitable.

Though it is 2202 days since the UN's atomic energy agency first declared that Iran was violating the nuclear non-proliferation treaty, Obama pretends that legitimising those same nuclear-proliferating fascists makes it likelier the clock will stop ticking. Iranians standing up for their allegedly "sacred rights" know Obama has it exactly backwards.

Speechifying about "our interconnected world" and "common interests" in Ghana was cold comfort to the voices of Muslim dissidents and Jewish victims deserted in the Obama wilderness.

Anne Bayefsky is a senior fellow at the Hudson Institute in New York.

For biblical perspective send for these free booklets:
The United States and Great Britain in Prophecy
The Middle East in Prophecy

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